THIS MAN CONTINUES TO COMMAND ALL JEWS TO GENOCIDE YOUR NATION IN THE NAME OF GOD troo.video

Video Transcript:

this evil power that is known to us as Amalik. I actually have a list of 10 questions pertaining to Amalik. First question is why doesn't the shendua do it himself? If they're so bad, eliminate them. The next question which many people have a difficult time understanding whenever they do read about this commandment is why does this commandment appear to be so cruel? After all it asks us, it asks of us, to exterminate, to kill men, women and children. Now we know that God is compassionate and the Jewish people are trained to be compassionate and to be kind and generous and this one therefore stands out. Here we're asked to be cruel, to not have any pity. And then the truck goes on to say and don't forget the animals too. What a waste. Animals, what did they do anything? I mean did they do anything wrong? So why the animals? Why are there two commandments? Remember and don't forget the Chorve Antischa. Another question is well if we have this commandment of eliminating Amalik, how we supposed to identify who he is? He doesn't wear a badge, I'm an Amaleki. So how are we supposed to know who he is? We're told Amalik hates us very very much. So the question is where does that hatred that he has come from? Another question is when does Amalek have power over us? When does he control us? Another question is how are we supposed to defeat Amalek? Practically speaking. Why is an Asham's chair complete intact until Amalek will be finally destroyed? That's what Asham himself says, my chair, the chair of justice, the chair on which Asham Kabya khos sits on, is not intact until the day will come when Asham eliminates Amalek. And the last question is what will happen in the very very end? To Amalek, will he be eliminated? How will this happen? When will it happen? In order to properly understand this topic, we have to delve a little bit into the Kabbalah. We have to go back to the beginning of creation. We have to understand some concepts that we've spoken about in the past but nevertheless we have to review them so we have a little bit of clarity as to the normality of this task. It's not an easy task, the task of destroying Amalek. It goes back all the way to the very beginning of creation when Asham created the world, he also created two powers, two opposing powers, ko'ahatoh, the ko'ahara, the ability to do good, and the ability to do evil. What is good and what is evil? Evil is anything that detracts from our mission or anything that is opposed. You basically have two opposites, complete opposite, one that wants to fulfill the mission and one that does not. In order for us to have true free will, there has to be two opposites that will continuously attract us, tempt us, confuse us, there is an afterworld, a world where one will be rewarded for doing his job. Emptiness of faith, emptiness of belief in a supreme being, a life a world which is devoid of a bus, you're onto yourself, a life which is devoid of any meaning, man in his power, in his evil power has chosen to engender, to bring about a tremendous confusion into the world and all this emptiness, especially in the generation of masjih, an emptiness of the belief in God. There is an enemy out there who's against you, he's against God, God created him, but he's an enemy, he's a serpent. That's his name in the very beginning of Berejid, who is he really? He's the Yatsela, he's the Satan, he's the Malafama, the angel of death, he has various names depending on his job, and that's his job, basically to lure you away from your mission. When we talk about the soul, we talk about the divine soul that every human being has, some are more divine than others, that's the way it was made from the very beginning. Hashem of course has a mission for humanity. What's the mission? You human beings have to rectify this world. I organized it, I want you to strengthen the good over the bad. If you will achieve that, the strength in the powers of good over evil, you will rectify the world. The only one who's capable of doing this job right is one who's Neshamah, whose soul is more divine, has more of a concentration of good than evil. Hashem needs a people, a soul that will carry out this mission, to rectify the world. The Torah eventually will be given and it will provide a blueprint, a guide, a map, to the Jewish people, to a nation, to tell them what to do, how to rectify this world. Fix it, clean it up. Give the Quach of the Torah, give the powers of good, more power over the powers of evil, and you can only do that, you can achieve that through the Torah, through the fulfillment of Nesvot. Hashem has to filter out from all this mixture of good and evil on the level of the soul, he has to filter out the evil. So he starts removing generation by generation, a little bit of the evil, they have to be refined, they have to be prepared, they have to be subjected to some slavery so they can learn to be servants of God, to prepare them psychologically, mentally, emotion. We see a nation, a people that has been steadily refined through the generations until there is a soul, a soul that is prepared to do Hashem's will, to be ready to embrace it without any questions. That's what does it say? That's only because they are refined, they realize the truth of this. Okay, now let's go to the other side. The powers of evil, as we're filtering all this good, there's some solid coming out, there's some unrefined souls coming out, and they're being concentrated the Jews are receiving a concentrated dose of divine souls, and there's someone out there who's receiving a concentrated dose of unrefined souls. There's unrefined souls everywhere in the world, but there's one area that is concentrated completely, ra, evil at its highest form. Who is that? Amalek, we have a concentration of evil out there, and we have a concentration of good, and guess what? Amalek will therefore become the arch enemy of the Jews. Just like we have Ar-Torah that tells us what to do, they have their own Torah, what's their Torah? The Torah is to oppose Ar-Torah. It's to go against everything that we are for. It's evil. Remember, it's evil concentrated. It doesn't therefore tolerate, doesn't feel comfortable in the presence of good. Real evil cannot take it when there is a presence of good. That's just a nature of evil, real evil, concentrated evil. People remember our mixtures of everything, but the real evil will not tolerate the Torah. For some reason we have here in Amalek that's been around for a long, long time. He depends on this fuel called evil. Why should I shab' destroy him if the one who's giving him all this power is man himself? Man is the one who's giving him this power, allowing him to continue to exist. It is man's job, therefore to destroy him. But which man's job? Mostly the Jewish people. Because the Jewish people have that job of Le-Taken Aulam to fix this world, to rectify this world, to bring about Hashem's dwelling in this world. It is therefore Ar-Jah only we can do a good job in this. We can actually rectify who can do something about it, who can make a difference, the Jewish people. How? Through the Torah. Only through the Torah can we defeat the Kho-A-Hovivo. He's a troublemaker, so we better do something about it. We cannot allow him to exist. He's the one is that in interfering with Ar-Jah more than anybody else in the world. Waged war against you. He came after us and waged war against us is without any incitement on our part, without any aggression on our part. He did it on his own. Why? Something bothers him about us. He doesn't like us. What is there not to like about the Jew? That he has a long nose. I mean, what's wrong? What bothers him? You know what bothers Amalek about the Jew? The Jew believes in Musara, morality, ethical, being good, being nice. That bothers him. Our Torah bothers him because he believes in the exact opposite. Amalek has the danger of cooling off a Jew from his Emona. The point called water on us to be called off from the Emona. The philosophy of Amalek, not to have anything to do with the teachings of the Torah and obviously the Jew is the greatest representative of acts of goodness that there is. We are his enemy and he is our arch enemy. He is very dangerous to the Jew, not just to the world because his approach when it comes to Emona, to faith is to cast doubt in anything. Amalek's approach, his tactic is to cast doubt, to ask all kinds of questions and intentionally cast doubt. One way that he does it also is through Let's Anut, whom it looks at. He makes a mockery of everything. That's another way he does it. Makes fun. Now the reason I'm emphasizing this is you have to realize something. You may find an individual out there in the street who doesn't appear to be your enemy. per se. He doesn't hate Jews. But he makes fun of Torah. He mocks what the Torah writes. That is a form of Amalek. That is at least the meadah, the characteristic of Amalek. He doesn't have to be biologically Amalek, to believe what Amalek believes. So therefore all of that approach, that attitude, that philosophy is dangerous to the Jew because of what it does to cool us off. So how do you fight it? Well remember something. When you're dealing with somebody who makes fun, a marker, common sense will not be able to defeat him. Logic cannot defeat him. You have to stay away from him. Otherwise he will defeat you. He will weaken you. You have no chance against him. Common sense is something precious to us. Common sense. Logic. Reason. Truth. Now, that was a marker. You will not be able to win. Isav himself is not Amalek. Isav is the father of Edom. The Edomites. And there are a lot of nations in the world that belong to Edom. The Roman Empire is all Edom. They are related, aren't they? Grandfather Granson. You will see that today it is possible to recognize who Amalek is and who is Edom. But there is a big relationship that can be observed today between the grandfather and the grandson. In other words, even though Basan-Heriv will Bilbelet Aulam, Sanharid the Syrian king. One of the Syrian kings came and mixed up everybody. And Amalek is scattered everywhere, including in Iran. Amanarashah. We just read about him. He is Migeza. Amalek. What is Amalek doing in Iran? So Sanharid came and mixed everybody up, moved everybody around. So we do have Amalek all over. Amalek is not only a nation. Amalek is also a midah. It is a philosophy. It is a characteristic. It is something that can exist even amongst Jews. Certain characteristics that really belong to Amalek. Therefore, the Jew in being instructed to eradicate this Amalek is being instructed to eradicate this from himself too. To eliminate any vestige, any characteristic that really does not belong to him, that really is a form of evil. That is, Amalek in nature. How does he do that? Only through the Torah, I mean, SWOT. Only by fulfillment of its SWOT, by studying the Torah, can he drive away this Midot? Why be so cruel to him? Get rid of all of him, men, women and children. Some people accuse us of being those who believe in genocide, Khazush Alam. That is what this is calling for. Being so cruel, sadistic, why we are so cruel. We are cruel to Amalek. We need to be. Because that is exactly what they would do to us if they had a chance. If they had a chance, if Amalek has a chance, he would destroy the Jewish people, Khazush Alam. If you don't believe me, look at the story of Haman. That is exactly what he attempted to do. No, not just the men, the men, women and children. Throughout history, there were programs and attempts and plots to carry out exactly that by those who come from Amalek. Just recently, what about Hitler himself? Didn't he try to do that too? Only the men? Men, women and children, babies, he didn't care. If we do not do it to him, he will do it to us. So is that being cruel to him? Or is that self-defense? The Torah tells us, listen, you got to do it because he's going to do it to you. The angels got upset. Hashem, why are you saving Yis-Yish-Mahal? He's going to be a troublemaker in the future to your children. So Hashem says, what did you say in the future? Yeah, but what about now? Is he okay now? Yeah, now he's all right. Well, I'm going to judge him by what he is now. I don't judge him by what he's descended and his children are going to do. What is he to blame? But not his, but not his, but not Amalek. Amalek, from the very beginning, has that built in hatred. He is the concentration of hatred. It's all there. It's all, it's not some good and some bad. Okay, I'll think about it this time, I'll let you go. No, this is the concentration of evil, the greatest evil, the arch enemy of the Jew. What difference does Amalek, if it's a baby or if it's an adult, it's the same thing. This baby will eventually be an adult and this baby will eventually try to harm you. Do it to him before he does it to you. And you better do it because he is your enemy, sworn enemy. So because he is your sworn enemy, guess what? You have to be, he has to be to you, a sworn enemy too. You understand? That's the idea, the basic idea of why there's no pity, whatsoever. But what about the animals? Well, animals can easily steer our feelings. We didn't do anything wrong, poor animals. So why get rid of these poor animals? I shent it now on to leave any opening whatsoever for pity on anything that belongs or is associated to Amalek. Oh, what a waste. Let's keep the animals. That's the mistake. Sha'ul Amalek, Sha'ul, the king made this mistake. The first king of the Jews, a righteous man, a saintly man. But he had Khesh Bonot. He was politics. Khesh Bonot, politics. All kinds of calculations of why yes, why not, why saving maybe yes, maybe not. He started making that a shot in his mind about why it's okay. And Shemuel says, you made a terrible mistake. You went against God's will. Why did you allow your own Khesh Bonot, your own calculations to interfere? He lost the Malchut. He lost the position of being king. He was killed with his children. But worse than that, the rabbis tell us whoever has pity on the cruel will eventually become cruel and those who deserve compassion. Sha'ul Amalek had pity on Amalek. He eventually was driven crazy by some spirit that unfortunately made him so crazy and so cruel and sadistic that he killed off an entire city of Khwanim, no, of Ira Khwanim. How come? How does this happen? Rabbi, if you are compassionate, you have pity for the cruel, you will eventually be cruel over the pity, over those who you need to have pity for, in compassion. How come? Through this Mitzvah of Mechiat Amalek, of eliminating Amalek or racing his name, Hashem wants us to remember that the best way to love what Hashem loves is to hate what Hashem hates. If you hate what Hashem hates, you will come to love what Hashem loves. That's the way the system works. In order to truly love what Hashem loves, you have to hate what he truly hates and Hashem hates Amalek. So what's needed to defeat Amalek? We said logic doesn't work, common sense does not work. He mocked. He ridicules, he opposes. The way to defeat Amalek, but the way to defeat him other than physical defeat is through Emunat Peshutah, through simple Emunah. Now there was not to ask questions too much questions not to have any doubts. There are many things we don't understand. Many things that we will never know throughout our life. Does that mean we should stop doing what we're doing? A Jew in order to survive as a Jew spiritually needs to have Emunat Peshutah. Simple Emunah, I believe in God because I know this is good for me. I know he exists. I don't understand everything, but I know it's for my own benefit. He created the world. He gave me this formula, this lifestyle. Any Jew that used philosophy and logic to try to explain Judaism, the Emunah in order for it to survive, it has to be pure, has to be simple. You have to be very, very careful. That which we don't understand, we accept anyway. Otherwise, during times of pressure, people can break. If there Emunat is not a simple pure Emunat. Therefore, when it comes to arguing with Amalek, be very, very careful. Don't argue with him. You're not going to win the argument. Remember, he's your arch enemy. He represents evil. You have to either eliminate him. Otherwise, he will eliminate you. And when I say he will eliminate you, it doesn't have to happen physically. There are a lot of Jews, or I'd rather not use the word eliminated, that have been totally as simulated to the Amalek type of lifestyle that they're almost gone. So if you don't defeat him, if you don't wage war against him, you don't remind yourself of that, of what he represents. You have to show no have the chance of being assimilated. Therefore, since assimilation is part of of learning from the ways of Amalek, the Torah tells us the Chorvel Tishkach. Two things. Not only do you have to destroy him whenever you can, you may not always have the chance to destroy him physically, wage war against him. You're not always in control. You live in the Galut, in the diaspora. Can you do it? Okay, this is an Amalek. I'm going to get rid of him. You're going to go to jail. You can't do it. So how do you do it? The Chorvel Tishkach. There are times that the way to eliminate him is to remind yourself, remind yourself in two ways by saying it. It's a Chor. Verboly. Talk about it. Read about it. This will remind you and Galut Shkoch. Not to forget. What does Galut Shkoch mean? What's the difference between not forgetting and saying it? There's a lot of people who come to terms with certain situation. Okay, it's not the same as it was a thousand years ago. The Romans are no longer around. This is not Germany. This is not Poland of back then. This is not the same Russian. This is not the same Egyptians. There are people who will always look back and say, well, let's just make peace with them. Let's befriend them. They're more civilized today. Haven't you heard these things? No. Taurus says, no. Don't come to terms with. Don't let your heart be appeased and complacent, actually. I should say with Amalek. It's a force that is going to be around forever. They're always going to be around. You can't say they have changed their colors. They haven't changed their colors. Man forgets. God does not forget. We forget. We don't realize what they perpetrated against the throughout history. And that forgetfulness, unfortunately, is also part of Amalek. It's engendered by Amalek because we said before the very beginning, Amalek cools us off. And the way he cools us off is he cools off our enthusiasm to do the service of Hashem. And it's very, therefore, very, very important not to show apathy or indifference towards this danger that it always exists because Hashushnom and if a Jew cooled off from his connection to Hashem, he's being defeated by Amalek. And it was not only easy not doing the job of defeating Amalek. He's being defeated by Amalek. And that is what the Torah reminds us. When will Amalek come after you? When will he have any power over you? The ataiya via Gia. When you will express yourself, oh, I'm tired. It's such a big burden for me to carry all these mitzvot. It's an indicator that there is not enough God-fearing in you. Anybody who says it's difficult, oh, I can't do it. I'm tired. Ataiya via Gia. The loya reloquim. That's the continuation of the verse. It's talking about Amalek too. He's not a God-fearing individual, but he could also be talking about the Jew. Anytime the Jew becomes disconnected from the Torah, that's when Amalek has any power over us. Whenever the Jewish nation is turned away from the Torah when the Jewish nation cools off, calling off with the Midav' Amalek to be cooled off from them. Una. Rabbi's tell us that there will be a nation in the world right before Mashiach comes, that we will be able to recognize from their character and their behavior who he is. And the answer is very clear. It's Germany. Commentary's talk about how the concentration of Amalek is mostly in that country. Does it come as a surprise? No. You can see for yourself what they did and what they came able of doing. But there is Amalek all over the world. Amalek is everywhere. And because of that, we will have something called the Hamed Goguma Gog. Even though we can talk a long time just about this final war, which Bizarre Shem at some point I'll give a separate lecture, the last war called Goguma Gog is very much misunderstood by a lot of people. Who is that exactly, even though you have scaled speaks about a assembly of many nations. It's not just one or two countries. They may have one head. What's this assembly of nations coming against the Jews right before Mashiach comes at the time Mashiach arrives? The assembly of the nations against the Jews is the assembly that Hashem is putting together of all the evil sparks that are scattered all over the world. In all these nations that contain Amalek, Levairotam, Mee'a'olam, to destroy them and completely eliminate the Ra'al once and for all. Hashem will do it. Now he hasn't been doing it because he wants us to do it. It is our job to drive evil away. But eventually, Hashem, of course, will do it. Hashem, when he gathers all these nations in the world to come against Israel, against the Jews, he's gathering all the nations that have concentrations of evil. Nations that have perpetrated evil against the Jews in the past, that we have forgotten about them. Oh, you mean Luxembourg is too involved in this? Well, maybe Luxembourg has something to do with it too. We don't know. Hashem knows. We forget. Human beings forget. Hashem does not forget. He knows where every spot where Jewish blood was spilled. You remember it? Every soul, everybody, everything. So therefore, as Azora explains in the final assembly of nations against the Jewish people that is going to come very soon, we have reincarnated souls of Goeim II, reincarnated souls of non-Jews that will come because we have to see in their fall. We've never seen the revenge. We've never seen their fall. People have just died, disappeared, went away. Hashem says, no, they're not forgotten. You going to see it. I'm going to bring them all together. So he's bringing them together in the final day of judgment to judge them. There has not been justice until now. Now you can understand one of the questions we started off asking was why isn't Hashem's quise, his seat of justice intact, complete? Qiyad al-Kesyaan, M. Khama B. Hashem, B. Amalek, M. Khama, every door, every generation Hashem has a M. Khama B. Amalek. Why? Because he says incomplete, incomplete meaning that all these years we have rampant violence, evil, M. Khatel, H. Gags, it's rampant. Where is this justice? People are asking, where is God? It's unfair. How come people who are so good are suffering? How come the righteous Jews have gone through so much pain and suffering? Where is all the justice? If God exists, how could he allow this Holocaust to take place? You've heard these questions? That's the face of evil being exposed in such a way that people are concerned. Where is this? But there is justice. Hashem has a plan. He's been hiding his face. But eventually his face, of course, he doesn't have a face. But his presence will be known. And that is when his chair, his seat of justice will be intact. And what was right now is not intact. What it means is that people do not see the justice. There is, but they don't see it. So it's not intact. It will be coming intact and complete when he reveals himself. When we say, Vyash, Shem, and Melek, Al-Khola, Aritz, the God will be the king over the entire universe. That is when this will happen that all evil will cease to exist. All evil will disappear. There will be no evil. What's the difference between Adam and Amalek? We spoke about Adam being the grandfather of Amalek. Amalek is Germany, so who's Adam? Adam includes most of Europe. It includes the United States of America. It's the Roman Empire that never was never destroyed. How do we see it? Look at World War II especially. Adam is Italy. That was the seat of the Roman Empire. And who was the friend of Germany, the best friend of Germany was Italy. Italy is the seat of the Roman Empire of Adam. Even though Adam is scattered, many other nations today, to speak Latin languages that have something of the Roman Empire, including America. They are first. So Adam is everywhere. The United States of America is also part of Adam. So what will be the end of Amalek? The end of Amalek is as it's written in Parshad, Balaq, Bakhrit, Adé, Oved, and then Amalek will be destroyed and then all of forces of evil will be destroyed. And this of course will happen, Bazar Hashem in our generation. Now how do I know it will happen now soon? Rabbi's tell us that the Jewish people received three myths fought upon entering the land of Israel. The Midsawah of choosing a king, the Midsawah of destroying any vestige of Amalek, and the Midsawah of building the Betamic Dush. We have entered the land. There is an in-gathering taking place right now. What's the what's going to happen soon? We're going to have a king. We have to have a Betamic Dush. So we know that the destruction of Amalek is imminent. Just until now we had the Midsawah every Jew. Now of course it will come about through Midsawah, but this will be part of the process. There's only one problem in all this process. Amalek is going to put up a big fight. If you look back through history, when does Amalek put up the biggest fight? Whenever the Jews come back to Israel. First time around when your Kov came back to Israel, Esav meets him. That's the first encounter. Second encounter when the Jews leave Egypt, underway to Israel, who meets them? Amalek again. Third encounter, the Jews are about to return to Israel after the Babylonian exile, who gives them trouble. Aman. The Jews are about to come back to Israel for the last time and who stops them or makes them trouble. Again, Amalek, Germany, Holocaust. All the times the major encounters with Amalek was right before we come to Israel because they know they're going to be destroyed. There's an accusation, Hashtag and the Jews. What power do they have? Why should they be allowed to come? There's a tremendous commotion upstairs in the heavenly courts between this tremendous power, this powerful minister called Sarosha Lamalek. I don't even want to say his name. Very powerful. He's not going to give in so easily. A third of the Jewish people were killed in this Holocaust. A third of 18 million Jews before more or two, 18 million, 12 million remained. You know what it is? He got away with a third. This is not just a few thousand Jews here and there. This is six million. Nobody can do that. Only Amalek has that kind of power, but he's not going to get away with it. We know that soon it will be his turn to be destroyed. But in the meantime, there's a tremendous amount of a struggle between the forces of good and evil all over the world. Like to end, that in order to be able to be on the side of good and not evil, as you know, one of the things that is the most difficult during the days of Mashiach is Emona that we spoke about having pure faith. In order to really see the truth and the beauty in the Torah and Judaism, you have to be a little bit humble. Wait a minute. This made so much sense to my forefathers. They were willing to give their lives. Doesn't it deserve a fair chance to be examined? What's holding people back is either they're very arrogant. They think that they're smarter than their forefathers and they consider forefathers primitives. Or they have the Midot of Amalek that we said before. They have the Tava. They have the desires, the pleasures that they want to enjoy from this world. Anybody who's already assimilated into the lifestyle of Amalek is going to have a hard time. It's not surprising that one of the things that Hashem brings about before Mashiach comes is the collapse of the economy. The collapse of the economy is because money has made people arrogant. Money is a source of ta'avot of desires and pleasures. All of that is the koch of Amalek. And Hashem is about to destroy that koch and he begins with the money. That golden calf that unfortunately many Jews have worshipped. Or many Jews at least were misled by. That assimilation that has occurred now has cooled a lot of Jews emunat, faith in him. Because they're too busy making money. Money. I need a home. I need a latest car. All this is Amalek. And unfortunately many Jews got caught up in this. So Hashem says, listen, I'm about to destroy all of that. And he begins with money. So it's important to be very, very careful these days with having the right emunat, the right approach, the right attitude, not the attitude of Amalek, but the simple and pure attitude of doing what is good and right in the eyes of Hashem. But as a Hashem, I have a strong feeling that the time is finally arrived. This is not 1920, 1930, 1940, 1950. This is not here to tell. We're 2009. We've become very, very close to this moment. We're living through very, very turbulent times. And those who will survive, Bazar Hashem will be those who have strong emunat and clarity that Akadosh Bahu is the boss. And soon that clarity will reach the entire world when Hashem, Bazar Hashem will be a king, Torah or that net.